For most of my adult life I have heard tell of a book written by my paternal grandfather's sister Hazel. It was a book in which she describes her interactions with forces beyond our world. By her definition and by wider repute she was known as a Christian mystic. Even in my childhood I had heard whispered bits of stories about her experiences, incidences in which she would commune with ghosts or God. Where she would in one day learn to play the piano with the proficiency that could only have been attainable after a lifetimes worth of arduous practice. As I forged ahead with my exploration cousins of mine confirmed the book's existence and in some cases had told me that they had actually read parts of it. My cousin Trudy who passed unexpectedly this past week was one who had read it when she was a teenager. Speaking to Trudy about it only heightened its mythology within my mind and more recently the role that Faith had played in my great aunt Hazel's life.
Merriam Webster defines Faith as an allegiance to, or fidelity with something. A belief in a traditional religious doctrine ; a trust in or loyalty to something. A sincerity in ones promises. Putting aside the raison d'etre of Merriam Webster's mission, their definitions belies Faith's relationship with mysticism, that misty intersection of otherworldliness that can be neither seen nor touched with the solidity of the ground beneath our feet. In a recent blog I seem to remember saying that I had received a copy of my great aunt Hazel's book. and in the intervening months I have read some of it. It is fascinating in many ways and it has fed my need to explore it more deeply and by extension my relationship to Faith.
During my childhood religion played a fundamental role in our household. To put it bluntly religion was the bedrock of our lives. It wasn't until my wholesale rejection of and subsequent renewal with a protestant church of different and more accepting viewpoint that I began to understand why religion was so important to my parents, and in particular to my mom. In a complicated way my mom believed that her religious tenets were the garments in which she could wrap herself in to find comfort, meaning, and protection. In reality that was not the case. My mom's childhood demons haunted her every day of her life, and by extension ours. In a recent conversation with a paternal cousin I described my mom as being difficult. In many ways that is a gross understatement. My mom was a complicated, controlling, reactionary, frightened, and often frighteningly violent twelve year old child living in an adult body. Her professed religious beliefs were not a comfort but a weapon that she would use to bludgeon those around her into submission. I remember her always saying It's not what I say but what God says. I came to understand during my renewal that my mom conflated her missing self esteem and self worth with that of the omnipotence of her God. In the intervening years before recovery and early into my recovery I began to understand that in many ways I was also like my mom. I was often complicated and controlling, at times reactionary sometimes to the point of excess. I conflated my lack of self esteem and self worth not wrapped within religious tenets but within a sense of academic knowledge. I began to understand why I was like my mom about three years into recovery when I started to re-experience parts of my childhood trauma, memories that I had buried deep within me out of reach of my conscious mind. To look into my past with a keen eye is to understand how I inhabit the present. There's a saying in recovery that in essence says look back without staring. Some people have interpreted that to mean live in the present with little regard to ones past. I interpret it to mean that the more I understand how my past informs my present the more my body will transform from living in past to living in the present. Equally important is to understand that I am the sum total of my experiences to date on this earth. That I can not erase my past, I can only continually build a new relationship to those things from my past that challenge me in the presence. It is about acceptance.
How I came to be where I find myself today was more about the randomness of life than of me making thoughtful decisions based on prayer and guidance. That has changed in the twenty one years I've been in recovery. I am more thoughtful, less reactive, less controlling, and by extension, less complicated. In everything I try to act from a place of intention seeking guidance through prayer. I continue to work to deepen my acceptance of my past and the PTSD that comes with it. I have found more clarity about my relationship to grief. I can also say with a great deal of introspection that my spiritual practice has, over these last many years, expanded exponentially beyond my renewed protestant beliefs. In hindsight I suppose that was inevitable. That I find myself here, finding a different way to inhabit my spirituality by questioning the very foundations of it. That is why reading my great aunt Hazel's book is so apropos. She was not afraid to open up to all the possibilities, to embrace her mysticism. She followed it where ever it led her. Great aunt Hazel was not afraid to explore the world well beyond what the five senses had to offer. It seems too that I am now being led through her prose and poetry toward more mystical experiences of my spirituality. Maybe that is the role Faith is to play in my life. For me to let go. To follow where I am being led with a childlike sense of awe and wonder. To allow myself to be led by Faith.